It occurred to me today that the chasm between the third world and the first world is, in fact, a fabricated one. There is no such thing as one or the other. The first worlds, and especially America, have simply become the best at hiding our poverty. Or perhaps it is not that neither are true, but that we’ve defined them incorrectly.

We want to believe that in the first world poverty doesn’t exist, at least not bad poverty, not like in the “third world,” but the truth is that it is simply a difference in percentages. It does, however, exist. Children starve in America. People are killed in the streets over drugs and territory. Women and children are trafficked. Yes, even in the land of the free and home of the brave. I sometimes wonder if I’ve ever passed one of these invisible women or children on the street. Portland, you know, is a prime location for sex trafficking—a coastal city somewhere on the route between Seattle and San Francisco. And it has the highest number of strip clubs per capita of any city in the nation. The sex industry is booming. Kentucky is a little lower in its sex trafficking numbers, but with all its farmland probably contends pretty well with trafficking for labor.
This world is a hard place to live in. It is hard on those in the slums of the biggest cities in the world, because their subhuman status makes them invisible to protection by their own governments, and it is hard for those of us who are not impoverished, those of us with the power of these choices, because with great power comes great responsibility. Many have chosen to pretend as if they don’t have power, which is a lie to themselves and to those more helpless than them and a great disservice to our God. But there are the rare few (and I don’t mean the Bill Gateses and Angelina Jolees) who have come to understand that it is, in a strange way, better to bear the burden of the poor than to bear the burden of ignorance, to care deeply and in a way that forces us to action about the hungry, diseased, oppressed, enslaved, and marginalized in the world.
Today, I have been listening to Sara Groves as I browse through the 1,200 pictures I took over the last three days and select just a few to edit for Facebook before I edit all the rest of them, and I have been thinking about things, thinking about my life, about Christianity and Christians, and about this world.
Ichthus is finally over. I did not stay till the very end on the last night, because I reached my limit of people time and then overstayed by two hours as it was, but I stayed long enough. I spent likely a total of about thirty-four hours at this music festival, most of which was spent on my feet moving from one stage to another and that left me with a lot of time to take in and process what I was seeing and hearing. Ichthus has attendees of all ages, but it is geared toward high school through college age. Basically, it’s a three-day long youth event with well over a hundred speakers and musicians and thousands of attendees.
If you know me (and you don’t have to know me that well to know this), you know that I just might have some thoughts and opinions about youth events. In fact, I have some thoughts and opinions about the way youth are treated in the American church, and they are generally not good ones. I believe youth (as does everyone) need to be saturated in the message of the gospel, not the convoluted message of right and wrong, dos and don’ts, guilt, behavior modification, to be or not to be, but the real story of the gospel, the story of love, the story of redemption, the story that teaches them, in the words of Philip Yancey, what’s so amazing about grace, and they need it not in a kindergarten way, but in a scripturally soaked way, a way that really teaches them, from the fall of Adam and Eve to the sins of King David to the prophecies of Jeremiah to the cross of Jesus Christ, that if the message and meaning of the story of the Bible could be summed up into one word it would be this: redemption. And it is only out of that foundation, out of that realization, that we can begin to move into a Christianity of action and into a conviction of social justice, which, like redemption—which it is inherently tied to—is saturated in scripture. Over all, I was disappointed with what I saw. I was disappointed because I discovered that very little has changed about youth ministry since I was a youth. I saw what I’d expected, but I’d hoped for something different. And yet, in the midst of it all there was that glimpse of something different. The things I didn’t discover until I was coming out of college are making their way into younger generations even if still only on the margins. In the midst of baby-milk Christianity and guilt trips and individualized spirituality is coming the message of community, of authenticity, of a world view that makes us move from inward to outward and not the other way around.

Of all the musicians that played at Ichthus this year, only one was a name I recognized, and it was the name of someone I list among my three favorites, alongside Bob Dylan and Over the Rhine. Sara Groves has an interesting story about her faith journey. It is a story you can follow through the timeline of her song writing and one that moves from that same inward to outward journey that is beginning to move its way ever so steadily into the youth culture of the church. Today, as I sat at my computer, I listened mostly to her latest two albums, “Add to the Beauty” and “Tell Me What You Know.” “Add to the Beauty” is what I would label as her transition album. It is the album where you can see the first real manifested glimpses of movement, where the restlessness and struggle in her heart for something more than what she was or had became transparent through her songs. “Tell Me What You Know” is easily labeled her social justice album and it is through these songs where her transformation into her call for the hearts of the people of the world whom God has created becomes fully real.
As an official photographer for Ichthus, I had the pass that could get me anywhere a photographer would want to be which included backstage on the Main Stage, where the biggest known bands and all the speakers were scheduled, and I was wandering around back there, chatting with someone I knew when Sara Groves came up the ramp from her bus to wait for her sound check for the next scheduled show. To see Sara Groves in person was what I’d been waiting for all day, and the only thing I’d really been looking forward to amidst this entire event. She does not seem to make it out to the Northwest ever, so this was the first chance I would have to get to see her in concert.
As with a lot of people I know whose hearts are touched by the plight of the world, Sara Groves has discovered that there is no turning back once your eyes are opened to the true poverty that exists, and so she has named her tour the Art*Music*Justice Tour and travels with other musicians in an effort to not just entertain but so that through the music they can touch the hearts of those watching. Along side video clips of Martin Luther King, Jr,, speaking and Bono’s well known prayer breakfast speech, she talks about her journey through her discoveries of modern day slavery, the unbelievable poverty of so many people in this world, her visit to Rwanda and their genocide memorial sites in hopes of sparking that same fire in the hearts of those who are there to hear them play.

I was down in front with the audience as the videos played at the start of the show, but I spent the majority of the time listening to the show from back stage. In the intensity of this crazy three day long festival, it was like a breath of fresh air to listen to Sara Groves and her fellow musicians share the same concerns that are on my heart, and I have to admit that I’d become so adjusted to not knowing anything I was hearing that when she played the first notes of her well-known song “Add to the Beauty,” it startled me to hear something I recognized, and it surprised me even more to listen to an entire show about the very things that have seized my heart and refused to let go, even though these were things not unexpected to hear from them.
This world, as I noted before, is a hard place to be in. There is so much that needs to be done, so much injustice on this earth to contend with and fight against, so many people who need love, so much struggle in my own heart to make the better choices, even though they may seem self-sacrificing, or maybe because of it. This world is constantly changing, and as a Christian, it’s my responsibility to chose to change it for the better, but it is not my calling to save the world. It is my call to seek out and follow the heart of God. That is the call of every Christian.
Ichthus was full of things I had hoped it would not be, but had also simply expected it would. Just before Sara began her show, I had a short conversation with a young volunteer security guard who argued that to listen to anything but Christian music was to listen to idol words and that when he was first saved he felt God say to him to put down the music that didn’t glorify God, which meant only listen to Christian music. “That was my personal conviction,” he claimed. I simply responded, “Well, it is not mine.” I wish, now, that I could have a longer conversation with him—that I could hear him out and share some of my thoughts, but I was exhausted and hot didn’t have the energy to say to him that my thoughts at the moment were that there are a lot of good things being said outside of Christian music and a lot of crappy stuff said within it. I wish I would have, but perhaps it’s best that I didn’t. I can only hope that what he heard from Sara Groves and those traveling with her challenged how he sees the world and planted a seed of seeking within him.
In the end, I got to meet Sara Groves. It was a brief encounter in which I simply told her I love what she’s doing and that despite my general dislike for Christian music, I
love listening to her stuff. She is a delightful and friendly person. And it was the highlight of my summer so far. In fact, it may be the highlight of my entire last year and perhaps has made all the shittiness of transitioning from the Pacific Northwest to Asbury and Kentucky completely worthwhile.
I am glad that Ichthus is over. I am left with a saddening for our youth, some very sore shoulders, exhaustion, 1,200 pictures to scan through and edit, and in the middle of it all a glimpse of hope that maybe it’s going to be alright. Redemption, as Sara Groves sings, comes in strange places, small spaces, calling out the best of who we are. I have paused her music for the moment as I finish this up and prepare to read back through, but when I’m done, I will turn it back on, and I will be reminded that as difficult as things can be, just as she says, Love is still a worthy cause. And so I will simply close this out with these words of hers that have gotten me through a lot this year, and will likely get me through a whole lot more:
in the midst of passing bravery
in the face of our own injuries
is the constant generosity of grace.